Storytelling II

 

As Time Goes By

It's still the same old story
A fight for love and glory
A case of do or die
The world will always welcome lovers
As time goes by

And we will ALWAYS need stories.

Star of stage, screen, and television? No matter what, it is all about storytelling. 

Performances/storytelling on stage are unique to a time AND place. It is a  performer's medium who decides when it is pencils down. (e.g. Taylor Swift, Hugh Jackman, Lauren Bacall, Zero Mostel, etc.)

The screen is also about storytelling, but the performance can be shown at multiple places at the same time, but only at the times dictated by those who own the screens. The screen is a director’s medium who decides when it is pencils down. (e.g. Michael Curtiz, John Ford, Steven Spielberg, Frank Capra, etc.)

Television is also storytelling but the producers decide when it is pencils down and who freeze the medium (e.g. Shonda Rimes, Quinn Martin, Norman Lear, Mark Burnett, etc.) .  The story can be told in multiple places at many times AND can be shown in the home.

Thus it is always a story, art, but who owns and sells that story, art, gets complicated.

IMHO, the art can NEVER be owned by a corporation or AI, and must be always be a human. https://dbeagan.blogspot.com/2023/06/intellectual-property.html .  IMHO, AI, is Artificial Inference,  and those inferences can NOT be made from copyrighted material, or else it is a copyright infringement. The copyright is issued by a nation, and the people of that nation own the art after the copyright has expired, and have agreed that the artist has a right to license that art for a certain period of time.

IMHO, the people also have a right to say how a copyright holder can license the art while it is copyrighted/protected. It was true when the constitution was written and it still is true. Those who create the story should be compensated for that story, or there is no incentive to create new stories.

Atheism

 

God Only Knows

God only knows what I'd be without you
God only knows what I'd be without you
If you should ever leave me
Well life would still go on believe me
The world could show nothing to me
So what good would living do me

Unless you are God, then you don’t know.

A common assumption is that all scientist are atheists.  I would suggest that nothing could be further from the truth. Scientists instead try to uncover natural laws which explain how the mind of God works.  This instead leads to a possible lack of humility that if humans can just find all of the natural laws, then humans will be equal to God and THIS can be confused with atheism.  But if the natural laws include random results, choice, and scientists are not able to predict the results of random events, then scientists have discovered how the mind of God operates, but scientists can never be equal to God.

The hubris is thus that scientists can uncover all natural laws AND that there are no random events, which is the basis for Determinism.  One of the most famous proponents of Determinism was perhaps Albert Einstein who, when confronted with the randomness of quantum mechanics, objected by supposedly saying "God does not play dice with the Universe".  In Determinism, where everything happens for a reason, if you can just discover that reason, then eliminating those reasons that cause outcomes you don’t desire will lead to only outcomes that you do desire.  If you are a believer in Determinism, then eliminating certain actions ( e.g. not stepping on cracks) or blaming actions on scapegoats, makes sense.  However if stuff just happens, then you are NOT a believer in Determinism, and superstition or scapegoating makes no sense.  Saying that God only knows and I can not ever be God is consistent with the latter position.  Saying God knows AND you can be like God is consistent with the former position.

So the question is NOT “Are scientists atheists?”.  The question is “Do Determinists believe in God, tolerance, and free will?”.

Supreme Court V

 

Opps, I Did It Again

Oops, I did it again
I played with your heart, got lost in the game
Oh baby, baby
Oops, you think I'm in love
That I'm sent from above
I'm not that innocent

Has SCOTUS did it again?

SCOTUS, especially the Robert’s court, has made some decisions with which I do not agree.  Some major recent decisions have been:

Citizens United v. FEC.  Corporations are NOT the People. The plaintiffs had no standing, and the Corporations also had no right of free speech.

Shelby County v. Holder.  Pre-clearance was being applied to a group, not to an individual.  While 50 years is indeed a long time for an individual, that time is irrelevant for a group.

Dobbs v. Jackson Women’s Health. et al. A non-viable fetus has no standing.  The taking of a woman’s womb by the state to protect a non-viable fetus for no compensation is a constitutionally prohibited taking, in this case, and in Roe v. Wade.

303 Creative LLC v. Elenis In addition to accepting lies on the part of the plaintiff, the decision also confuses the artist with the art.  In every transaction there are three components, the buyer, the seller, AND the goods and/or services being exchanged. The seller, the artist, has free speech.  The buyer, the customer, has free speech.  But the goods and services have NO such right.  I can agree that Kevin Spacey is a morally repressible human being and that Kevin Spacey deserved an Oscar for his performance in American Beauty. The two statements are not inconsistent because the artist is not his art. I can also agree that 303 Creative has free speech, and that 303 Creative can not discriminate in providing its services.

Biden v. Nebraska.  The government has a responsibility to regulate common goods.  An educated workforce is a common good.  Expenditures for an educated workforce that is directly to educational institutions, or the expenditures on the students of those institutions should be treated identically.  The forgiveness of loans after the expenses have occurred, is no different than grants to students before the expenses have occurred.  Student loan forgiveness thus appears to be a legitimate government expenditure.

Students For Fair Admissions, Inc. v. President And Fellows Of Harvard College.  The court confused the process of admitting individuals with the outcome for a group.  The actions were intended to achieve a diverse outcome for the group, and that outcome does appear to be to be of interest to the court. However the court should have made no ruling on the process by which that outcome was achieved.

In these and other cases, the Court has been improperly considering standing, has confused the rights and dominance of the individual, with certainty of the group.  Remedies to address this confusion would appear to be in order.  The court should be making decisions which increase the certainty of the Nation and protects individuals, not merely protecting the dominance of certain individuals. 

Pro-Choice

 

I’m A Man

If I had my choice of matter
I'd would rather be with cats
All engrossed in mental chatter
Showing where your mind is at

If you believe in God, then you must also believe in choice and in tolerance.

The exponential distribution is defined for the range of x>0.  It is convenient to translate from an origin of 0 to a new location, μ, and thus it becomes a range of x>μ at that new location.  It is also convenient to define x<µ as the mirror, negative of this exponential distribution.  Otherwise, when x is between 0 and µ, the probability density function and the cumulative distribution function will be undefined.

Thus a translated mirrored exponential equation also has a maximum value of 1 at the discontinuity of µ, and the combination has a Probability Density Function, PDF, and a Cummulative Density Function, CDF, of

x>μ,  PDF= λ e^{- (x-µ)} and CDF =  1-e^-λ(x-µ) 

and

x<μ, -PDF=- λ e^-λ(x-µ) and CDF = -1+e^-λ(x-µ).

While the mean of an exponential distribution is 1/λ and the median is 1/λ, the mean of the combined exponential and negative exponential distribution is 0, the median is 0 and the mode is equal to 0 but a value of 1 occurs at µ.  But this is NOT a normal distribution, becuase it is very skewed. 

The CDF of the combined exponential and negative exponential distribution appears similar to a hyperbolic tangent that has been translated to a new origin of (μ,0).  That hyperbolic tangent would have an amplitude, a, and a period, p, and thus be

a*(tanh(p*(x-µ))+C) with a constant, C, of 0, and a of 1.

which can also be expressed exponentially as

a*((e^-p*(x-µ)- e^p*(x-µ))/(e^-p*(x-µ)+ e^p*(x-µ))+C), with a constant, C,  of 0, and a of  1.

However if this is the CDF for the entire range of x, then its integral, PDF, would be 
p*sech²(p*(x‑µ)).  This is not very different than the logistics distribution, 1/(4*s)*sech²((x‑u)/(2*s)).
Its CDF is ½*tanh(((x-u)/(2*s))+ ½  which can also be expressed as an exponential as 
½*((e ^(x-µ)/2-e^-(x-µ)/2s)/(e^-(x-µ)/2s+ e^(x-µ)/2s)+ 1).  This normal CDF is a hyperbolic trigonometric function with an amplitude of ½, a period of 1/(2s) and a constant of 1. The hyperbolic tangent repeats every p/(2πi) which means that it only repeats in imagainary planes.  Because the variance, σ², for this distribution can be expressed as s²π²/3, this means that the period, p, can be expressed as √3/(2πσ).  This means that with the discontinuity, the variance must be 0, which means that the period is undefined, the amplitude must be 1, and the constant must be 0.  In other words, having no difference, the variance; no choice, the amplitude; and no God, the constant; is not normal.  Having choice, variance AND God is normal.

Independence

 

You’ll Be Back

You say the price of my love is a price you're not willing to pay
You cry in the tea which you hurled in the sea as you see me go by
Why so sad?
Remember we made an arrangement when you went away
Now you're making me mad.
Remember despite our estrangement, I'm your man

You'll be back
Soon you'll see
You'll remember you belong to me
You'll be back
Time will tell
You'll remember that I served you well
Oceans rise, empires fall
We have seen each other through it all
And when push comes to shove
I will send a fully armed battalion to remind you of my love

Was it only the taxes on Tea?

As we approach the July 4^th holiday, I am sure that most people will agree that  the phrase “No Taxation Without Representation” led to this day.  However what was not spoken and not acknowledged was the phrase “No Emancipation Without Representation” that was probably the impetus for the southern states joining in the rebellion again the King of England.  The northern states, particularly Massachusetts, as traders, were upset by the Intolerable Acts and the Tea Tax which gave the British East India Company an effective monopoly on the tea trade.  But the southern colonies did not have the type of trade that would prompt them to join with the northern trading colonies.  What prompted them to join in the rebellion? ( It is known as  the Revolution on this side of the Atlantic,  but the diffence between Rebellion and Revolution depends on the side that you support.)

The southern states were probably more upset by the 1772 case of Somerset v. Stewart. 

In that case, James Somerset, an enslaved African, was purchased by Charles Stewart, a customs officer when he was in Boston, Province of Massachusetts Bay, a British crown colony in North America.

Stewart brought Somerset with him when he returned to England in 1769, but in October 1771 Somerset escaped. After he was recaptured in November, Stewart had him imprisoned on the ship Ann and Mary (under Captain John Knowles), bound for the British colony of Jamaica. He directed that Somerset be sold to a plantation for labor. Somerset's three godparents from his baptism as a Christian in England, John Marlow, Thomas Walking and Elizabeth Cade, made an application on 3 December before the Court of King's Bench for a writ of habeas corpus. Captain Knowles on 9 December produced Somerset before the Court of King's Bench, which had to determine whether his imprisonment was lawful. https://en.wikipedia.org/wiki/Somerset_v_Stewart

Lord Mansfield, the Chief Justice of England, ruled

“The state of slavery is of such a nature that it is incapable of being introduced on any reasons, moral or political, but only by positive law, which preserves its force long after the reasons, occasions, and time itself from whence it was created, is erased from memory. It is so odious, that nothing can be suffered to support it, but positive law. Whatever inconveniences, therefore, may follow from the decision, I cannot say this case is allowed or approved by the law of England; and therefore the black must be discharged.”

The Town in Massachusetts in which I live was named for Lord Mansfield.  On this July 4^th let us remember that Independence was just as much about No Emancipation, as it was about No Taxes, without Representation. 

Branding

 

Branded (TV Theme Song)

Branded!
Marked with a coward's shame.
What do you do when you're branded,
Will you fight for your name?

So is branding a bad thing?

Branding is supposed to indicate the ability to trust.  A trademark is intended to ensure that you can trust the goods.  A trademark is meant to ensure that you can trust the seller, the provider of the products or service.  In the context of the theme song, branding is intended to indicate that you can NOT trust the individual. In this context a brand is similar to the Scarlet Letter A for Adultery or the Mark of Cain. Thus branding can be good or bad, depending on the purpose of the brand.  The brand itself is supposed to indicate truth, but the branding can itself be a lie.

Macy’s must be especially proud of its TV commercial from 2007, https://www.youtube.com/watch?v=fHNCqPxe2WA which features the branding of convicted felon Martha Stewart, indicted Donald Trump, and, while Calvin Klein is played by Lost’s Josh Holloway, Brooke Shield has claimed to being sexually exploited while doing Calvin Klein ads.  These are instances were maybe the branding was not being truthful.  Branding is a good thing when it is truthful, but it can be a bad thing when the branding is used instead to tell a lie.  Just because someone tells you that you can trust them, it does not mean that you can always trust them.  Branding is telling you the nature of that product and person.  It is up to you to determine whether the branding is telling you the truth.

Choice IV

 

Both Sides Now

I've looked at life from both sides now
From win and lose and still somehow
It's life's illusions I recall
I really don't know life at all

Choice is seeing both sides now.

A real number can be expressed as the sum of a series of n real numbers x₁, x₂, …x_k or ∑f_ix_i , summed from =1 to k where the index i is the i^th grouped observation, f_i is the frequency of that observation. E.g. if there are 3 observations of 2, this makes 3 the frequency of the group of observations that is 2; k is the number of groups; and, n is the number of observations, n =∑f_i , summed from =1 to k where the index i is the i^th grouped observation.

If k is a set of sequential integers, then k is also the choices. For a 6-sided die where each side is numbered from 1 to 6, the choices are thus 1 through 6. This is also true for any n‑sided die. A coin can be thought of as a two-sided die. Instead of numbering the sides as 1 and 2, often in a coin flip to simulate a one-sided die, it is customary to designate one side of the coin as a win, 1, and the other side of the coin as a loss, 0. However however this is a relative scaling not an absolute scaling. Topologically, a one-sided die is possible, i.e. a mobius strip. Its average outcome is 50% of 1, 0.5, although the outcomes can only be 100% of 1 or 100% of 0. The median is also 0.5. But the mode, the most common value, is split equally between 1 and 0.  Therefore a single event is not “normal”. The mode can only ever be the same case as the outcomes, but the median and median do not have to be the same case as the outcomes. However if a one-sided die is flipped an infinite number of times, that event is repeated an infinite number of times. Infinity is part of every case and at infinity, even if the choice, group, is only 1, the mean is therefore equal to the median is equal to the mode.

An analogy can be made between the logistics distribution, the hyperbolic secant squared distribution,  i.e. a normal distribution,

(1/4s)*sech²((x-μ)/2s) =PDF(x:μ,s)

and momentum. The integral of the logistics distribution is

½ * tanh((x-μ)/2s)+½=CDF(x:μ,s)

which is, by analogy, energy.

The derivative, rate of change, of the logistics distribution, is then

-(1/4s)*(½)*(1/2s)*(sech²((x-μ)/2s))²

^or

- PDF²(x:μ,s)

which is, by analogy, force. It is also the negative of the square of the randomness, PDF.

Then Newton’s Three Laws can be re-written as

Law 1. A random normal event will stay random unless acted upon by a force.

Law 2. When a random normal event is acted upon by a force, the time rate of change of its randomness equals the force.

Law 3. If two random normal events exert forces on each other, these forces have the same magnitude but opposite directions.

This has some implications. The variance of a logistics equation is s²π²/3, which means that if s>0 then variance is also greater than zero. If there is a single choice, then s=0.5, and if the mean, μ, is set equal to zero, then the  Probability Density Function, PDF(x:0,0.5),  is

1⁄2 *sech² (x) 

The energy, which is also the Cumulative Distribution Function, CDF(x:0,0.5),  of this distribution is

1⁄2 * tanh(x)+1⁄2

And the force that changes randomness is

-1/4 * sech⁴ (x)

A random event produces energy.  If the total energy must be zero, then it must be balanced by a force that causes a loss of energy ( e.g. entropy).

If there is no choice, s=0, then the PDF is not normal, it is undefined; its energy is undefined; and its entropy is also undefined. It is common to talk of a standard normal distribution as having a variance of 1. If that is true then s= √3/π=0.551329, which means that there must be 2 times that in choice. But choice must also be an integer. If there is one choice, then s must be =0.5 and the variance must be  0.822467, not zero or 1.